March 29, 2005

More Important Issues Regarding Terri Schiavo Case

This posting builds on five previous postings on Terri Schiavo (I, II, III, IV, V).

I would encourage you to read Nat Henoff's editorial in the Village Voice on Terri Schiavo:

For all the world to see, a 41-year-old woman, who has committed no crime, will die of dehydration and starvation in the longest public execution in American history...

While lawyers and judges have engaged in a minuet of death, the American Civil Liberties Union, which would be passionately criticizing state court decisions and demanding due process if Terri were a convict on death row, has shamefully served as co-counsel for her husband, Michael Schiavo, in his insistent desire to have her die...

In death penalty cases, defense counsel for retarded and otherwise mentally disabled clients submit extensive medical tests. Ignoring the absence of complete neurological exams, supporters of the deadly decisions by Judge Greer and the trail of appellate jurists keep reminding us how extensive the litigation in this case has been—19 judges in six courts is the mantra...

As David Gibbs, the lawyer for Terri's parents, has pointed out, there has been a manifest need for a new federal, Fourteenth Amendment review of the case because Terri's death sentence has been based on seven years of "fatally flawed" state court findings—all based on the invincible neglect of elementary due process by Judge George Greer.

I will be returning to the legacy of Terri Schiavo in the weeks ahead because there will certainly be long-term reverberations from this case and its fracturing of the rule of law in the Florida courts and then the federal courts—as well as the disgracefully ignorant coverage of the case by the great majority of the media, including such pillars of the trade as The New York Times, The Washington Post, The Miami Herald, and the Los Angeles Times as they copied each other's misinformation...

Do you know that nearly every major disability rights organization in the country has filed a legal brief in support of Terri's right to live?...

During the March 21 hearing before Federal Judge James D. Whittemore, who was soon to be another accomplice in the dehydration of Terri, the relentless Mr. Felos, anticipating the end of the deathwatch, said to the judge:

"Yes, life is sacred, but so is liberty, your honor, especially in this country."

It would be useless, but nonetheless, I would like to inform George Felos that, as Supreme Court Justice William O. Douglas said: "The history of liberty is the history of due process"—fundamental fairness.

Contrary to what you've read and seen in most of the media, due process has been lethally absent in Terri Schiavo's long merciless journey through the American court system.

"As to legal concerns," writes William Anderson—a senior psychiatrist at Massachusetts General Hospital and a lecturer at Harvard University—"a guardian may refuse any medical treatment, but drinking water is not such a procedure. It is not within the power of a guardian to withhold, and not in the power of a rational court to prohibit."

Ralph Nader agrees. In a statement on March 24, he and Wesley Smith (author of, among other books, Culture of Death: The Assault of Medical Ethics in America) said: "The court is imposing process over justice. After the first trial [before Judge Greer], much evidence has been produced that should allow for a new trial—which was the point of the hasty federal legislation.

"If this were a death penalty case, this evidence would demand reconsideration. Yet, an innocent, disabled woman is receiving less justice. . . . This case is rife with doubt. Justice demands that Terri be permitted to live."...

Many readers of this column are pro-choice, pro-abortion rights. But what choice did Terri Schiavo have under our vaunted rule of law—which the president is eagerly trying to export to the rest of the world? She had not left a living will or a durable power of attorney, and so could not speak for herself. But the American system of justice would not slake her thirst as she, on television, was dying in front of us all.

What kind of a nation are we becoming? The CIA outsources torture—in violation of American and international law—in the name of the freedoms we are fighting to protect against terrorism. And we have watched as this woman, whose only crime is that she is disabled, is tortured to death by judges, all the way to the Supreme Court.

And keep in mind from the Ralph Nader-Wesley Smith report: "The courts . . . have [also] ordered that no attempts be made to provide her water or food by mouth. Terri swallows her own saliva. Spoon feeding is not medical treatment. This outrageous order proves that the courts are not merely permitting medical treatment to be withheld, they have ordered her to be made dead."

In this country, even condemned serial killers are not executed in this way.

Can this be America, the land of the free and the brave?

David Limbaugh has also talked about the issues of this case (here, here, here).

Consider these comments from a posting on Liberty Files:

As an attorney with significant familiarity with medical issues, the fact that Terri Schiavo is receiving morphine doses...makes me wonder whether Michael Schiavo's attorney, George Felos, really believes the dung he is shoveling, or he is simply a shill for the creepy right to die movement.

Morphine has only palliative value. It can only relieve pain and add comfort. But why on earth would a brain-dead person whose expedition towards the hereafter is described by Felos as "very peaceful. She looked calm..." require relief of pain? They claimed earlier that her alleged persistent vegetative state and alleged absence of cerebral activity precluded any experience of pain.

I am disregarding the comments of the Schindler family as to the status of Terri's strength and responses to stimuli, as people in crisis often see mirages in the depths of their despair. But what is one to make of Felos' claims that Terri is exhibiting "light moaning and facial grimacing and tensing of arms," which was the reason the morphine was administered? A response to the pain and suffering of starvation? Or yet another flippantly dismissed "involuntary reflex action"? But then why administer the morphine?

Whatever we make of this development, it cannot in the least be interpreted to be in any way consistent with any of the diagnostic statements made by the Schiavos. And so it seems that Terri's life and death have become a painful means to wicked, self-serving ends for these men...

In another example of where there is uncertainty about Terri's true condition for those observing from a distance, check out these postings here and here by a radiologist blogger, who argues that the evidence suggests Terri Schiavo should have a CT scan repeated and an MRI and a PET scan to gauge the severity of her brain dysfunction. He then offers this statement and challenge:

I've watched a steady stream of neurologists, bioethicists, and neurologist/bioethicists from Columbia, Cornell, and NYU interviewed all week on Fox and CNN and MSNBC. They all said about the same thing, that Terri's CT scan was "the worst they'd ever seen"or "as bad as they've ever seen."

Here's the problem with these experts: THEY DON'T INTERPRET CT SCANS OF THE BRAIN. RADIOLOGISTS DO...

You see, a neurologist will look at the CT of the brain of one of his patients, but this is entirely different from interpreting CT's of the brain de novo, for a living, every day, without knowing the diagnosis and most times without a good history. In addition, whereas I heard Dr. Crandon say he's "seen" a thousand brain CT's... well I've interpreted over 10,000 brain CT's. There's a big difference.

When I look at a CT of the brain every case is a new mystery about a patient I don't know. I must look at the images, come to a conclusion, dictate my findings and report a conclusion. This becomes a part of the official legal record for which I am liable. I bill Medicare for a CT interpretation and am paid for this service.

Neurologists do not do this. They don't go on the record, alone, in written legal documents stating their impressions about CT's of the brain. The neurologist doesn't get sued for making a mistake on an opinion of a CT of the brain. THE RADIOLOGIST DOES.

A neurologist has nowhere near this type of practical experience. And their cases are skewed according to where they practice and what their specialty is. Now, some of my best friends and some of the smartest docs I ever met are neurologists, but that doesn't change my observation that most neurologists I've met, in my experience, show an incomplete grasp of the nuances involved in image interpretation.

I have seen several neurologists -- in the printed media and on television -- put up a Representative CT of the brain of a normal 25 year old female and contrast this with Terri Schiavo's CT. This is a totally spurious comparison. No one is disputing that Terri Schiavo does not have the CT of a 25 year old female.

What I'm saying is that Terri Schiavo's CT could be the brain of an eighty or ninety year old person who is not in a vegetative state. THOSE are the CT scans we should be showing next to Schiavo's, because in THAT case you would see similar atrophy and a brain much closer to Schiavo's.

Who Wants To Be A Millionaire?

To prove my point I am offering $100,000 on a $25,000 wager for ANY neurologist (and $125,000 for any neurologist/bioethicist) involved in Terri Schiavo's case--including all the neurologists reviewed on television and in the newspapers who can accurately single out PVS patients from functioning patients with better than 60% accuracy on CT scans.

I will provide 100 single cuts from 100 different patient's brain CT's. All the neurologist has to do is say which ones represent patients with PVS and which do not.

If the neurologist can be right 6 out of 10 times he wins the $100,000.

The same radiologist commented on Terri's bone scan:

Certainly IN A CHILD (which Schiavo, obviously was not), the combination of posterior rib fractures, vertebral compression fractures, and distal femoral periosteal elevation is ABSOLUTELY POSITIVELY DIAGNOSTIC for child abuse and any radiologist who missed this diagnosis would be subject to disciplinary action from his peers and state licensing board. SEE here.

It is my opinion that the most likely reason for these bone scan findings in March of 1991 is that someone either was physically abusing Terri or they dropped/mishandled her severely.

The x-rays might make all of this clearer if we can obtain them.

Comments in this excellent posting on Liberty Files bring us back to what is most important:

But we cannot toss aside life simply because we have tired of loving it or caring for it, because we don't exactly understand what its purpose is, or because we may benefit from its expiration. Michael Schiavo appears to have done that. Terri has a right to live. The ambiguity must be resolved in favor of life, because you never get a second shot at it.

Of course, this reasoning requires an ethic in order to remain logically viable. The ethic, like it or not, is that God is real, he created people and retains dominion over our lives (whether we like/believe it or not), and he takes seriously the lives he gives us. Terri is an important creation, irrespective of her fragility or function. If she remains a conscious being, the matter of taking her life becomes very serious and not lightly dismissed. Michael Schiavo contends she's gone. As I've said before, I pray he's right. And as I said this morning, it seems he could be very wrong.

Conservatives are in this because the culture in which we live has developed a mind that regards inconvenient life as disposable life. And the ethic by which many conservatives live demands that life be treated with respect. At the close of World War II, we saw isolated camps across Europe that bore witness to what happens when life is easily discarded.

We're never going back there again if conservatives, and yes, those pesky "religious" ones too, have anything to say about it.

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Saving Schiavo’s Soul

The ongoing debate over the fate of Terri Schiavo is a revealing example of the differences between a secular and a religious world view. Those who advocate that Terry be kept alive and those supporting her right to die have two very different conceptions of the soul. The difference is crucial because differences in their metaphysical views have significant ethical and political implications.

According to the secular philosophy, the soul is the essence of who an individual is – the essence of his character, and the motive force of his actions. It is a unique trait of human beings, who are able to guide their own actions and their course in life through the exercise of their conceptual consciousness. Because the mind is a consequence of the process of the brain, the soul is also made possible by the biological processes of the human body and cannot exist without it. Life, in the secular philosophy, is a process of acting on values of one’s choosing, and happiness is the consequence of their successful accomplishment. This goes on until one cannot or does not choose to engage in the process of value-pursuit and dies.

According to the religious philosophy, the soul is a spiritual entity, separable from the body, and exists in some non-material realm apart from the material world. According to this philosophy, the soul is an immortal entity temporarily attached to a physical body by the whim of an all-powerful being. Since the soul does not “belong” to the mortal being, it comes with certain conditions, usually whatever the local mystics deem to be proper. According to the religious philosophy, a moral life consists of dutifully following the commandments of a higher being in order to make one’s soul less susceptible to misery in a future state of existence, such as heaven, Valhalla, or an afterlife. Since the choice to live is not up to mortal humans to make, the choice to die cannot be either, since their soul and thus their life does not belong to them. Furthermore, the end of mental activity does not mean the death of the soul, which remains trapped in the body as long as it is biologically alive, just as an fetus possesses a soul prior to developing a conceptual consciousness.

The vast difference and the ethical implications of these world views should be clear. In the secular philosophy, man has a “self-made soul” that he shapes and that shapes his life. In the mystic philosophy, man is granted his soul by a god and must obey that deity or expose the soul to “eternal damnation” in the beyond. Religious groups oppose the right to die for the same reason that they oppose happiness as the ultimate moral end: it represents a threat to their conception of human nature.

Terri Schiavo is not an isolated case, as lawmakers claimed when they blatantly disregarded the Constitution and federalism in an attempt to preserve her body – it is an example of the same reasoning they use to oppose the right to die and abortion. It is a reasoning that denies the essential difference between human beings and carrots on a mental and physical level and claims instead that the difference exists in some unreachable, imperceptible, and unknowable realm. It is no wonder then, why they must resort to force to bully their beliefs on those who live their lives for a this-worldly purpose.

Posted by: David V. at March 31, 2005 12:57 AM

David,
Your comment was quite thoughtful and reasoned until you added the propaganda in that last paragraph. It makes difficult the task of carrying on a reasonable conversation you.

Posted by: smmtheory at April 1, 2005 8:26 AM